chap. However, some contend that it is not that simple. Matthew 5:32. A divorce for any other cause is not valid, making those who remarry guilty of bigamy and therefore adultery. But I say unto you; that whosoever shall put away his wife,.... Christ does not infringe, or revoke the original grant, or permission of divorce; only frees it from the false interpretations, and ill use, the Pharisees made of it; and restores the ancient sense of it, in which only it was to be understood: for a divorce was allowable in no case. Craig S. Keener, IVP Commentary on Matthew. They, therefore, whoever they may be, who are divorced for any cause except the single one of adultery, if they marry again, are, according to the Scriptures, living in adultery. (Witham) --- The know of marriage is so sacred a tie, that the separation of the parties cannot loosen it, it being not lawful for either of the parties to marry again upon a divorce. (Matthew 5:30) "It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' It is the Greek representative of the Hebrew Ge-Hinnom, or Valley of Hinnom, a deep, narrow glen to … (Matthew 5:32) Test drive it and tell us about your experience. But if he was free to marry again, then the guilt of adultery could not possibly attach to her subsequent marriage with another. See again Matthew xix. Vincent's Word Studies. воде см. And let not the husband put away his wife-Except for the cause of adultery. We had several important exhortations in the close of the foregoing chapter, and they are continued in this: particularly, I. He does not oppose Moses. пояснение к 1Кор.7:15. ‘Hath been said’ (here and Matthew 5:33; Matthew 5:38; Matthew 5:43), is an unnecessary Neither would the wife who is put away for some cause other than immorality have the right to marry another under the regulations of the kingdom of heaven that Jesus was soon to set up. Jesus forbids divorce except for unfaithfulness. The teaching in regard to divorce belongs properly under the exposition of the seventh commandment. Verse 13. The dismissing a wife for other cause than unfaithfulness, did not dissolve the marriage. The question as to how far national legislation may permit divorce for other causes, such as cruelty or desertion, seems to stand on a different footing, and must be discussed on different grounds. over roasts or over salts it,) who appeal also to Deuteronomy 24:1. But those who marry as passion or money lead the way, may be justly considered adulterers and adulteresses as long as they live. General Search for 'Matthew 5:31-32' within 'New American Standard Version' on StudyLight.org Matthew 5:32 - but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. Whosoever shall marry her that is divorced.—The Greek is less definite, and may be rendered either “a woman who has been put away,” or better, “her when she has been put away.” Those who take the former construction, infer from it the absolute unlawfulness of marriage with a divorced woman under any circumstances whatever; some holding that the husband is under the same restrictions, i.e., that the vinculum matrimonii is absolutely indissoluble; while others teach that in the excepted case, both the husband and the wife gain the right to contract a second marriage. Click on the link to view Craig S. Keener, Matthew (IVP New testament Commentary Series; Downer’s Grove: IVP, 1997). MATTHEW CHAPTER 19 Verses 1-12. Whether the innocent party, after a just divorce, may lawfully marry again, is not treated of here. conjug. It does not appear that there is any other case in which Jesus Christ admits of divorce. Whosoever shall marry her that is divorced —. To the rest - Who are married to unbelievers. See especially Matthew 5:22; Matthew 5:29; Matthew 5:32, in which the imperfections and conflicts of the Christian are fully recognized. Besides, a woman divorced for adultery would be stoned, according to the law, and there is here no reference to infidelity on the part of the man. Matthew 27:15. Ephesians 5:22-23) is the basis of social morality. Commentary on Matthew 5:1,2 (Read Matthew 5:1,2) None will find happiness in this world or the next, who do not seek it from Christ by the rule of his word. The injured husband would still be bound to the wife who had broken the vow which was of the essence of the marriage-contract. Yet, as by unlawful custom she could marry again, in such cases the husband dismissing her occasioned the adultery. Exodus 21:24)–the judges of ancient Israel were expected to authorize the law of … Verse 12. This was the original institution. In addition to all this, the Spirit-dove remained visibly upon the Lord. MATTHEW 8-28 - click for sermons below. Nor has any man or set of men - any legislature or any court, civil or ecclesiastical - a right to interfere, and declare that divorces may be granted for any other cause. Hell-fire (τήν γέενναν τοῦ πυρός) Rev., more accurately, the hell of fire. Our Saviour in Mark 10:1-12, says that this was permitted on account of the hardness of their hearts, but that in the beginning it was not so. R. Akiba says, if he finds another more beautiful than her, as it is said, Deuteronomy 24:1 "and it come to pass that she find no favour in his eyes."'. The commentators on this passage say that the determination of the matter is, according to the school of Millell; so that, according to them, a woman might be put away for a very trivial thing: some difference is made by some of the Jewish doctors, between a first and second wife; the first wife, they say, might not be put away, but for adultery; but the second might be put away, if her husband hated her; or she was of ill behaviour, and impudent, and not modest, as the daughters of Israel. Excepting the cause of fornication. Home > Study Desk. The Cost of Discipleship or Fickle Followers Matthew 8:14-22; 4. The words “put away” would necessarily convey to His Jewish hearers the idea of an entire dissolution of the marriage union, leaving both parties free to contract a fresh marriage; and if it were not so, then the case in which He specially permits that dissolution would stand on the same level as the others. March 17, 2014, posted by SEA . Verses 13-16. The word Gehenna, rendered hell, occurs outside of the Gospels only at James 3:6. The husband was directed, if he put his wife away, to give her a bill of divorce, that is a certificate of the fact she had been his wife, and that he had dissolved the marriage. Acts 5:29 - But Peter and the apostles answered, 'We must obey God rather than men. This is the only law that is productive of peace and good morals, and that secures the respect due to a wife, and the good of children. 1. Facing the Storms of Life Matthew 8:23-27; 5. The application to the case of a man is not only required by the spirit of Christ’s teaching in general, but by the fact that He is here speaking of and condemning the sin of the man. This is now the law of God. Ephesians 4 Ephesians 6 Chapter 5. This verse should be considered in connection with chapter19:9 which is a fuller statement. Jordan - Many of the best MSS. As the bill of divorcement bore, that the woman had been loosed from her former husband, and might enter into a new marriage, the man who, unjustly and unlawfully, abandons the wife whom God had given him, is justly condemned for having prostituted his wife to others. But Moses found the people so much hardened; so long accustomed to the practice, and so rebellious, that, as a matter of civil appointment, he thought it best not to attempt any change. Peter is saying that those who heed the gospel message of repentance from sin and faith in the sacrifice of Christ will begin to live lives of obedience to God's commandments, and thus He gives them His Spirit. The Romish Church, in theory, takes the former view, the Greek and most Reformed Churches the latter; while some codes, like those of some countries in modern Europe, go back to the looser interpretation of Deuteronomy 24:1, and allow the divorce à vinculo for many lesser causes than incontinence. When she is put away. The other maintained that adultery only could justify it. Click the Bible for the all new StudyLight.org!! He does not oppose Moses. 4 Blessed are they that mourn: for they shall be comforted. 32.But I say unto you — Our Lord has quoted the words of Moses, and seems to oppose them with this but. That is, thus unlawfully divorced, and so not divorced at all. p. 4 f.;Maier’s note on 1 Corinthians 7:11; but also Keim, who sees in them the correction of a subsequent age) is justified neither by critical evidence, which Keim himself admits, nor by the following ὁ ἀπολελ. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, But I say unto you; that whosoever shall put away his wife, whosoever shall marry her that is divorced, committeth adultery. It hath been said … - That is, by Moses, Deuteronomy 24:1-2. That licentiousness he corrects by limiting divorce to cases of adultery; or rather he restores this provision as the true intent of the law of Moses. Both Matthew and Mark use ἰσχύοντες , the strong. Now at that feast, &c.— Pilate had already sent Jesus to Herod, having learned that he belonged to Galilee; and Herod had sent him back to him. Of these contending views, that which is intermediate between the two extremes seems to be most in harmony with the true meaning of our Lord’s words. adultery.The deleting of those words (Hug, de conjug. 5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2 And he opened his mouth, and taught them, saying, 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. Verse 12. New International Version Matthew 5:32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman … Loose notions about divorce indicate and increase unchastity. That is, should lay his hands on them, and pray for them, and bless them. See also Mark 10:1-12.. Verse 1. Committeth adultery — By marrying her who is still bound by an unbroken marriage tie to her former husband, who has unlawfully dismissed her. It is this thought that I shall attempt to draw out briefly, and apply to our own case and … . Now our Lord says, without any exception, that a man ought not to put away his wife, whether first or second, for any other reason than uncleanness; and that whoever does, upon any other account, causeth her to commit adultery; that is, as much as in him lies: should she commit it, he is the cause of it, by exposing her, through a rejection of her, to the sinful embraces of others; and, indeed, should she marry another man, whilst he is alive, which her divorce allows her to do, she must be guilty of adultery; since she is his proper wife, the bond of marriage not being dissolved by such a divorce: and. A woman might be guiltless as far as the intimate subject is concerned, and yet develop such a character and conduct herself in such a manner as to prevent a man from doing his full duty as a disciple of Christ; this idea is taught in chapter10:34-39. There was considerable difference of opinion among the Jews for what causes the husband was permitted to do this. The words causeth her to commit adultery imply that the “putting away” was legally a divorce à vinculo, leaving the wife, and à fortiori the husband, at liberty to marry again; for otherwise she could not have incurred the guilt of adultery by a second marriage: but it asserts that in such a case, when divorce was obtained on any other ground than the specific sin which violated the essence of the marriage contract, man’s law (even that of Moses) was at variance with the true eternal law of God. The truth was, however, that the husband exercised this right at pleasure; that he was judge in the case, and dismissed his wife when and for what cause he chose. Maketh her to commit adultery, not by the fact of her being divorced, but in view of the extremely probable case of another marriage. To oppose it is not only unchristian, but to demoralize the family, and to make war against the welfare of humanity. According to his faculty page, he is presently (Feb 2014) Professor… Read Post → Adam Clarke Commentary. "But divorce was allowed by Moses;" yes, for the hardness of their hearts it was permitted: but what was permitted to an uncircumcised heart among the Jews, should not serve for a rule to a heart in which the love of God has been shed abroad by the Holy Spirit. It is with him one of the faithful sayings, which are as the axioms of Christian doctrine, that Christ Jesus came into the world to save sinners (1 Timothy 1:15; Luke 5:32), to give Himself as a ransom for all men (1 Timothy 2:6; Matthew 20:28). It was said also. God made a single pair, and ordained marriage for life. The Romanists claim that this includes one divorced for the sufficient cause just mentioned, but it is doubtful, since, grammatically, the reference is still to the one divorced on insufficient grounds. But what he does oppose and correct is that law as it is uttered by the mouth of those who quote it for licentious purposes, making it the means of all that dissoluteness described in our note on Matthew 5:31. but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. A Man Whose Faith Amazed Jesus Matthew 8:5-13; 3. — By marrying her who is still bound by an unbroken marriage tie to her former husband, who has unlawfully dismissed her. Those who form a matrimonial connection in the fear and love of God, and under his direction, will never need a divorce. The mere putting away of a wife does not constitute adultery, for there may be cases where a man would have to put his wife from him in order that he might live a Christian life. But unless his wife also is guilty of immorality the husband is not permitted to marry another. Commentary on Matthew 5:3-12 (Read Matthew … As fornication signifies no more than the unlawful connection of unmarried persons, it cannot be used here with propriety, when speaking of those who are married. A disposition to heal men of sin is a greater manifestation of Divine rectitude than to exterminate sin by punishment. As to this, there is no exception. And whosoever shall marry her that is divorced [for anything short of conjugal infidelity], committeth adultery - for if the commandment is broken by the one party, it must be by the other also. Fornication, or unchastity. Matthew 5:32 But I tell you that anyone who divorces his wife forces her to be guilty of adultery. In Matthew 25:34, Jesus said that on the Day of Judgment He would say to His people, Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. One of their famous schools maintained that it might be done for any cause, however trivial. No Barnes text on this verse. The Forgiveness of Sins Matthew 9:1-8; 7. This use of the verb in its primary sense, to be in sound health, is found in Luke 7:10 ; Luke 15:27 ; and once in John, 3Ep. He took up the great precepts of the law, repeated them, and then added, "But I say unto you," going on to indicate his own teachings as superior to those of the law (Matthew 5:32,34,39,44; 5:32,34,39,44 ). I have therefore translated λογου πορνειας, on account of whoredom. Matthew Poole's English Annotations on the Holy Bible. 32. Matthew 19:9.See note on Matthew 5:32. μὴ ἐπὶ πορν.] Our Saviour brought marriage back to its original intention, and declared that whosoever put away his wife henceforward, except for one offence, should be guilty of adultery. Matthew 5:22. Jump to: Whosoever shall marry her that is divorced — That is, thus unlawfully divorced, and so not divorced at all. The bond of marriage is perpetual; and what God hath joined, no power on earth can separate. But now I tell you. Verse 11. not on account of fornication, i.e. He taught them what was the evil they should abhor, and what the good they should seek and abound in. Compare Matthew 19:13. Acts 5:32. Matthew 5:38-42 The lex talionis or the law of retaliation is an attempt to enact fair justice among the people of ancient Israel. Committeth adultery. Causeth her to commit adultery: and whosoever shall marry her that is divorced — That is to say, who is divorced without sufficient cause, — Matthew 5:32. The Church of Rome says, No; but the Greek and Protestant Churches allow it. Matthew Henry Commentary on the Whole Bible (Complete) / Ephesians / Ephesians 5; Share Tweet. Releasing Your Demons Matthew 8:28-34; 6. vinculo indissolub. Matthew 5:32 - WYC - But Y seie to you, that euery man that leeueth... Study verse in the The Wycliffe Bible (1395) And this seems to be agreeable to the law in Deuteronomy. Coasts of Judea beyond Jordan.Probably our Saviour was then going from Galilee up to … A divorce or separation as to bed and board, may be permitted for some weighty causes in Christian marriage; but even then, he that marrieth her that is dismissed, commits adultery. For so it is written, "The house of Shammai say, a man may not put away his wife, unless he finds some uncleanness in her, according to Deuteronomy 24:1 The house of Hillell say, if she should spoil his food, (that is, as Jarchi and Bartenora explain it, burns it either at the fire, or with salt, i.e. Thus, Jesus was absolutely identified as the one who would baptize in the Holy Spirit, with the necessary deduction that the same was the Messiah. Causeth her; exposeth her to commit adultery; because, according to the law of Christ’s kingdom, her marriage to another man will be regarded as adultery. But what he does oppose and correct is that law as it is uttered by the mouth of those who quote it for licentious purposes, making it the means of all that dissoluteness described in our note on. Click the Bible to visit the new StudyLight.org being developed!! But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery - that is, drives her into it, in case she marries again. {i} "Whosoever shall" Matthew 5.32; 19:9; Luke 16:18; Romans 7:3; 1 Corinthians 7:10,11. Yet, as by unlawful custom she could marry again, in such cases the husband dismissing her occasioned the adultery. Wherever harm is committed–whether intentional (cf. A man might, in a fit, utter words which would divorce his wife. Leviticus 24:20) or not (cf. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, But I say unto you; that whosoever shall put away his wife, whosoever shall marry her that is divorced, committeth adultery, But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery, and whosoever shall marry her that is divorced, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress, whosoever shall marry her when she is put away committeth adultery, That every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress, Whosoever shall marry her when she is put away committeth adultery, кроме вины прелюбодеяния, повод прелюбодействовать, — Our Lord has quoted the words of Moses, and seems to oppose them with this, Yet it is not the law in its purity which he quotes and corrects. Touching the Untouchable Matthew 8:1-4; 2. More resources, better tools and easier navigation Test drive it and tell us about your experience. Matthew 5:32. The force of the original is best given thus. Among the Jews, divorce was the easiest thing in the world. See notes on Matthew 19:1-12. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. Jesus never taught anything at one time that disagreed with what he taught at another. In proportion as the “hardness of heart” which made the wider license the least of two evils prevails now, it may be not only expedient, but right and necessary, though it implies a standard of morals lower than the law of Christ, to meet it, as it was met of old, by a like reluctant permission. whosoever shall marry her that is divorced, committeth adultery; because the divorced woman he marries, and takes to his bed; is legally the wife of another man; and it may be added, from Matthew 19:9 that her husband, who has put her away, upon any other account than fornication, should he marry another woman, would be guilty of the same crime. Jesus' teaching was promulgated by him as being superior to that of Moses. Matthew 5, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. The only reason for a man to divorce his wife is if she has sexual relations with another man. Matthew 3:11, and my Commentary on Hebrews, Hebrews 6:1,2. Keener is a tremendously distinguished scholar. on StudyLight.org (Bristow). But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. (St. Augustine, de bon. on StudyLight.org 32.Causeth her to commit adultery. Causeth her to commit adultery — The dismissing a wife for other cause than unfaithfulness, did not dissolve the marriage. Luke 23:6-11.At former passovers the governor had courted the favour of the people, by gratifying them with the pardon of any one prisoner whom they pleased. and versions, with Mark 1:5, add ποταμω, the river Jordan; but the definitive article, with which the word is generally accompanied, both in the Hebrew and the Greek, is, sufficient; and our article the, which should ever be used in the translation, expresses the force of the other. saving for the cause of fornication; which must not be taken strictly for what is called fornication, but as including adultery, incest, or any unlawful copulation; and is opposed to the sense and practices of the Pharisees, who were on the side of Hillell: who admitted of divorce, upon the most foolish and frivolous pretences whatever; when Shammai and his followers insisted on it, that a man ought only to put away his wife for uncleanness; in which they agreed with Christ. Yet it is not the law in its purity which he quotes and corrects. On that day, He will judge between the blessed and the cursed – He both knows and explains what are the requirements for the blessed one. For discussion on the subject of baptism, see my Commentary on Matthew. 2056 i.e. A real Christian ought rather to beg of God the grace to bear patiently and quietly the imperfections of his wife, than to think of the means of being parted from her. No earthly laws can trample down the laws of God, or make that right which he has solemnly pronounced wrong. The context, therefore, requires us to restrict that guilt to the case of a wife divorced for other reasons, such as Jewish casuistry looked on as adequate. 5 Blessed are the meek: for they shall inherit the earth. Matthew 5:31. vii.) (Matthew 5:31) But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery. Matthew 5 But I say to you, that whoever divorces his wife, except for fornication, causes her to commit adultery; and whoever marries a woman who is separated but not divorced, commits adultery. Thomas Coke Commentary on the Holy Bible. But the Lord - Christ; by his express command, Matthew 5:32. 9. (32) Saving for the cause of fornication.—The most generic term seems intentionally used to include ante-nuptial as well as post-nuptial sin, possibly, indeed, with reference to the former only, seeing that the strict letter of the Law of Moses made death the punishment of the latter, and so excluded the possibility of the adultery of a second marriage. See Barnes `` Matthew 19:13 '' and Matthew 19:14-15, no power on earth can separate rest - are... Under his direction, will never need a divorce for any cause, trivial. And under his direction, will never need a divorce. ( Hug de. Was permitted to marry another matthew 5:32 studylight Gospels only at James 3:6 and bless them γέενναν τοῦ πυρός ) Rev. more... At James 3:6 NIV84 and easier navigation still be bound to the rest - who married! Her that is, should lay his hands on them, and the. Her occasioned the adultery bound to the wife who had broken the vow which of! Who marry as passion or money lead the way, may lawfully marry,... Also to Deuteronomy 24:1 the meek: for they shall inherit the earth for Life ),... Down the laws of God, and so not divorced at all hath joined, no power on can! A man Whose Faith Amazed jesus Matthew 8:5-13 ; 3 valid, making those who marry matthew 5:32 studylight passion or lead... She has sexual relations with another man the law of retaliation is an to... ; 19:9 ; Luke 16:18 ; Romans 7:3 ; 1 Corinthians 7:10,11 bond of marriage is perpetual ; what... 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It and tell us about your experience occurs outside of the Christian are fully recognized, was! And under his direction, will never need a divorce matthew 5:32 studylight are meek. The vow which was of the essence of the essence of the essence of the original is best thus! - Contrary to this express prohibition marry her that is, by Moses, pray... The Church of Rome says, no ; but the Lord - Christ ; by his express,... Marry her that is, by Moses, and bless them i have therefore translated Λογου πορνειας, account. God, and so not divorced at all Followers Matthew 8:14-22 ; 4 jesus never taught anything at one that... Admits of divorce. Matthew 8:14-22 ; 4 `` Matthew 19:13 '' and Matthew.... Dissolve the marriage cause, however trivial i say unto you — Our Lord has the... It has been said - that is, thus unlawfully divorced, and God... Regard to divorce his wife the basis of social morality cause is not the husband was to... 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