Therefore Sheol has enlarged its throat and opened its mouth without measure; And Jerusalem's splendor, her multitude, her din of revelry and the jubilant within her, descend into it. Hitherto hath been the comminatory part of this prophecy: followeth now the consolatory. Young's Compare all. Learn more Start my trial Back . Perverseness— Perverse words are such as are contrary to God's word. 85, 86). Commentary on Isaiah 55:1-11 View Bible Text . What does this verse really mean? Nor is it without good reason that the Prophet speaks of the events as plain and manifest; for he intended to bring them immediately before the people, that they might behold with their eyes what they could not be persuaded to believe. Or the grave, which never says enough, Proverbs xxx. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The threat of punishment commences again with “therefore;” it has not yet satisfied itself, and therefore grasps deeper still. While this ostensibly has to do with two religious disciplines, fasting (vv. Learn more. No power can ever be permanently strong that is founded upon wickedness; sooner or later, it will have to come to an end. Isaiah 5:14 Parallel Verses [⇓ See commentary ⇓] Isaiah 5:14, NIV: "Therefore Death expands its jaws, opening wide its mouth; into it will descend their nobles and masses with all their brawlers and revelers." (22-23) Woe to the corrupt, who place greater value on drinking than on fairness and justice. shall descend into it; into hell, or the grave: or, "he that rejoiceth in it", that is, in the land or city; so the Targum. And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: Isaiah 5:16. Opened her mouth without measure, to receive those vast numbers which shall die by this famine, or otherwise, as is here implied. And he â That spends all his days in mirth and jollity. Their pomp - Noise, tumult; the bustle, and shouting, and display made in battle, or war, or victory; Isaiah 13:4; Amos 2:2; Hosea 10:14. Their pomp - Noise, tumult; the bustle, and shouting, and display made in battle, or war, or victory; Isaiah 13:4; Amos 2:2; Hosea 10:14. He also prophesied the demise of Assyria (10:5-19). But even under the Old Testament the believer may have known, that whoever hid himself on this side the grave in Jehovah the living One, would retain his eternal germ of life even in Sheōl in the midst of the shades, and would taste the love of God even in the midst of wrath. Isaiah 4 Isaiah 6 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Hebrew. {so Amos 6:7} Because they have no knowledge.] Then he looked for a crop of good grapes, but it yielded only bad fruit. He joins together the nobles and men of low rank, that none may flatter themselves with the hope of escape: as if he had said, âDeath will carry you away, and all that you possess, your delicacies, wealth, pleasures, and everything else in which you place your confidence.â It is therefore a confirmation of the former statement, and we ought always to attend to the particle לכן (laken,) therefore; for the people ascribed their calamities to fortune, or in some other way hardened themselves against the Lordâs chastisements. He dug it up and cleared it of stones and planted it with the choicest vines. [Isaiah 5:13]. and opened her mouth without measure; immensely wide; there being no boundary to its desires, nor any end of its cravings, or of filling it. According to the prevalent idea, Hades was in the interior of the earth. her. Isaiah 5:14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. This shows the English words related to the source biblical texts along with brief definitions. It is represented also as having “gates,” Isaiah 38:10; and as being inhabited by a great multitude, some of whom sit on thrones, occupied in some respects as they were on earth; see the note at Isaiah 14:9. Hades even here is almost equivalent to the New Testament gehenna . This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. Isaiah 5:13 Therefore my people are gone into captivity, because [they have] no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst. He built a watchtower in it and cut out a winepress as well. As He reveals Himself above the earth, i.e., in heaven, among blessed spirits in the light of His love; so did He reveal Himself underneath the earth, viz., in Sheōl, in the darkness and fire of His wrath. In this chapter, Yahweh calls the prophet to address the problem of false religious observance. Keil and Delitzsch Biblical Commentary on the Old Testament. Ver. 11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! And with the exception of Enoch and Elijah, with their marvellous departure from this life, the way of every mortal ended there, until the time when Jesus Christ, having first paid the λὐτρον, i.e., having shed His blood, which covers our guilt and turns the wrath of God into love, descended into Hades and ascended into heaven, and from that time forth has changed the death of all believers from a descent into Hades into an ascension to heaven. Frst has also given up the meaning cavitas, a hollow, and endeavours to find a more correct explanation of the primary signification of shâ'al (see at Isaiah 40:12).). Here, as elsewhere (Jonah 2:2; Proverbs 1:12; Proverbs 30:16), it is half-personified, as Hades and Death are in Revelation 6:8; Revelation 20:13-14. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Ver. Originally, no doubt, it may have been derived from the primary and more material idea of the verb ש×××, possibly from the meaning “to be hollow,” which is also assumed to be the primary meaning of ש××¢× . = her soul. Figure of speech Prosopopoeia. Isaiah 5 Resources - Multiple Sermons and Commentaries; Isaiah momentarily stops listing the woes and gives two predictions in Isa 5:13,14. As He reveals Himself above the earth, i.e., in heaven, among blessed spirits in the light of His love; so did He reveal Himself underneath the earth, viz., in SheoÌl , in the darkness and fire of His wrath. "Sheol," (See Scofield "Habakkuk 2:5"). On this account Isaiah says that these things do not happen by chance. 7 years ago. This book represents the vision (ḥazon) that Isaiah had about Judah and Jerusalem during the reigns of four kings who ruled between 767 and 686 B.C., so the vision was not the event of a night but of years, various separate revelations combining to … Diotimus of Athens was surnamed Tunbowl, and young Cicero, Tricongius, because he could take off three bottles of wine at a draught. signifies noise and tumult; and so the Targum renders it; and it designs noisy and tumultuous ones, who sing and roar, halloo and make a noise at feasts; and who may be called בני שאון, "sons of tumult", or "tumultuous ones"; Jeremiah 48:45 wherefore it follows: and he that rejoiceth, that is, at their feasts. And he that rejoiceth - All that the nation prided itself on, and all that was a source of joy, should be destroyed. 15. p. 204). It means, therefore, that while many of them would go into captivity Isaiah 5:13, vast multitudes of them would be cut off by famine, thirst, and the sword. 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